rebuilding atlanta
in the pacific ocean
allah fuck-bhar
pork pie in Mecca
JBENWAY@no-spam wrote in message news:<3eb46bbb.0306212149.30e5b4dd@no-spam>...
> "Jherek Chamaeleo" <frogoftheworld@no-spam> wrote in message news:<2Cxza.40743$1s1.573677@no-spam>...
> > Surah 9. Repentance, Dispensation
> > 1. A (declaration) of immunity from Allah and His Messenger, to those of the
> > Pagans with whom ye have contracted mutual alliances:-
> >
> > 2. Go ye, then, for four months, backwards and forwards, (as ye will),
> > throughout the land, but know ye that ye cannot frustrate Allah (by your
> > falsehood) but that Allah will cover with shame those who reject Him.
> >
> > 3. And an announcement from Allah and His Messenger, to the people
> > (assembled) on the day of the Great Pilgrimage,- that Allah and His
> > Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent,
> > it were best for you; but if ye turn away, know ye that ye cannot frustrate
> > Allah. And proclaim a grievous penalty to those who reject Faith.
> >
> > 4. (But the treaties are) not dissolved with those Pagans with whom ye have
> > entered into alliance and who have not subsequently failed you in aught, nor
> > aided any one against you. So fulfil your engagements with them to the end
> > of their term: for Allah loveth the righteous.
> >
> > 5. But when the forbidden months are past, then fight and slay the Pagans
> > wherever ye find them, an seize them, beleaguer them, and lie in wait for
> > them in every stratagem (of war); but if they repent, and establish regular
> > prayers and practise regular charity, then open the way for them: for Allah
> > is Oft-forgiving, Most Merciful.
> >
> > 6. If one amongst the Pagans ask thee for asylum, grant it to him, so that
> > he may hear the word of Allah. and then escort him to where he can be
> > secure. That is because they are men without knowledge.
> >
> > 7. How can there be a league, before Allah and His Messenger, with the
> > Pagans, except those with whom ye made a treaty near the sacred Mosque? As
> > long as these stand true to you, stand ye true to them: for Allah doth love
> > the righteous.
> >
> > 8. How (can there be such a league), seeing that if they get an advantage
> > over you, they respect not in you the ties either of kinship or of covenant?
> > With (fair words from) their mouths they entice you, but their hearts are
> > averse from you; and most of them are rebellious and wicked.
> >
> > 9. The Signs of Allah have they sold for a miserable price, and (many) have
> > they hindered from His way: evil indeed are the deeds they have done.
> >
> > 10. In a Believer they respect not the ties either of kinship or of
> > covenant! It is they who have transgressed all bounds.
> >
> > 11. But (even so), if they repent, establish regular prayers, and practise
> > regular charity,- they are your brethren in Faith: (thus) do We explain the
> > Signs in detail, for those who understand.
> >
> > 12. But if they violate their oaths after their covenant, and taunt you for
> > your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to
> > them: that thus they may be restrained.
> >
> > 13. Will ye not fight people who violated their oaths, plotted to expel the
> > Messenger, and took the aggressive by being the first (to assault) you? Do
> > ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye
> > believe!
> >
> > 14. Fight them, and Allah will punish them by your hands, cover them with
> > shame, help you (to victory) over them, heal the breasts of Believers,
> >
> > 15. And still the indignation of their hearts. For Allah will turn (in
> > mercy) to whom He will; and Allah is All-Knowing, All-Wise.
> >
> > 16. Or think ye that ye shall be abandoned, as though Allah did not know
> > those among you who strive with might and main, and take none for friends
> > and protectors except Allah, His Messenger, and the (community of)
> > Believers? But Allah is well- acquainted with (all) that ye do.
> >
> > 17. It is not for such as join gods with Allah, to visit or maintain the
> > mosques of Allah while they witness against their own souls to infidelity.
> > The works of such bear no fruit: In Fire shall they dwell.
> >
> > 18. The mosques of Allah shall be visited and maintained by such as believe
> > in Allah and the Last Day, establish regular prayers, and practise regular
> > charity, and fear none (at all) except Allah. It is they who are expected to
> > be on true guidance.
> >
> > 19. Do ye make the giving of drink to pilgrims, or the maintenance of the
> > Sacred Mosque, equal to (the pious service of) those who believe in Allah
> > and the Last Day, and strive with might and main in the cause of Allah. They
> > are not comparable in the sight of Allah. and Allah guides not those who do
> > wrong.
> >
> > 20. Those who believe, and suffer exile and strive with might and main, in
> > Allah.s cause, with their goods and their persons, have the highest rank in
> > the sight of Allah. they are the people who will achieve (salvation).
> >
> > 21. Their Lord doth give them glad tidings of a Mercy from Himself, of His
> > good pleasure, and of gardens for them, wherein are delights that endure:
> >
> > 22. They will dwell therein for ever. Verily in Allah.s presence is a
> > reward, the greatest (of all).
> >
> > 23. O ye who believe! take not for protectors your fathers and your brothers
> > if they love infidelity above Faith: if any of you do so, they do wrong.
> >
> > 24. Say: If it be that your fathers, your sons, your brothers, your mates,
> > or your kindred; the wealth that ye have gained; the commerce in which ye
> > fear a decline: or the dwellings in which ye delight - are dearer to you
> > than Allah, or His Messenger, or the striving in His cause;- then wait until
> > Allah brings about His decision: and Allah guides not the rebellious.
> >
> > 25. Assuredly Allah did help you in many battle-fields and on the day of
> > Hunain: Behold! your great numbers elated you, but they availed you naught:
> > the land, for all that it is wide, did constrain you, and ye turned back in
> > retreat.
> >
> > 26. But Allah did pour His calm on the Messenger and on the Believers, and
> > sent down forces which ye saw not: He punished the Unbelievers; thus doth He
> > reward those without Faith.
> >
> > 27. Again will Allah, after this, turn (in mercy) to whom He will: for Allah
> > is Oft- forgiving, Most Merciful.
> >
> > 28. O ye who believe! Truly the Pagans are unclean; so let them not, after
> > this year of theirs, approach the Sacred Mosque. And if ye fear poverty,
> > soon will Allah enrich you, if He wills, out of His bounty, for Allah is
> > All-knowing, All-wise.
> >
> > 29. Fight those who believe not in Allah nor the Last Day, nor hold that
> > forbidden which hath been forbidden by Allah and His Messenger, nor
> > acknowledge the religion of Truth, (even if they are) of the People of the
> > Book, until they pay the Jizya with willing submission, and feel themselves
> > subdued.
> >
> > 30. The Jews call 'Uzair a son of Allah, and the Christians call Christ the
> > son of Allah. That is a saying from their mouth; (in this) they but imitate
> > what the unbelievers of old used to say. Allah.s curse be on them: how they
> > are deluded away from the Truth!
> >
> > 31. They take their priests and their anchorites to be their lords in
> > derogation of Allah, and (they take as their Lord) Christ the son of Mary;
> > yet they were commanded to worship but One Allah. there is no god but He.
> > Praise and glory to Him: (Far is He) from having the partners they associate
> > (with Him).
> >
> > 32. Fain would they extinguish Allah.s light with their mouths, but Allah
> > will not allow but that His light should be perfected, even though the
> > Unbelievers may detest (it).
> >
> > 33. It is He Who hath sent His Messenger with guidance and the Religion of
> > Truth, to proclaim it over all religion, even though the Pagans may detest
> > (it).
> >
> > 34. O ye who believe! there are indeed many among the priests and
> > anchorites, who in Falsehood devour the substance of men and hinder (them)
> > from the way of Allah. And there are those who bury gold and silver and
> > spend it not in the way of Allah. announce unto them a most grievous
> > penalty-
> >
> > 35. On the Day when heat will be produced out of that (wealth) in the fire
> > of Hell, and with it will be branded their foreheads, their flanks, and
> > their backs - "This is the (treasure) which ye buried for yourselves: taste
> > ye, then, the (treasures) ye buried!"
> >
> > 36. The number of months in the sight of Allah is twelve (in a year)- so
> > ordained by Him the day He created the heavens and the earth; of them four
> > are sacred: that is the straight usage. So wrong not yourselves therein, and
> > fight the Pagans all together as they fight you all together. But know that
> > Allah is with those who restrain themselves.
> >
> > 37. Verily the transposing (of a prohibited month) is an addition to
> > Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful
> > one year, and forbidden another year, in order to adjust the number of
> > months forbidden by Allah and make such forbidden ones lawful. The evil of
> > their course seems pleasing to them. But Allah guideth not those who reject
> > Faith.
> >
> > 38. O ye who believe! what is the matter with you, that, when ye are asked
> > to go forth in the cause of Allah, ye cling heavily to the earth? Do ye
> > prefer the life of this world to the Hereafter? But little is the comfort of
> > this life, as compared with the Hereafter.
> >
> > 39. Unless ye go forth, He will punish you with a grievous penalty, and put
> > others in your place; but Him ye would not harm in the least. For Allah hath
> > power over all things.
> >
> > 40. If ye help not (your leader), (it is no matter): for Allah did indeed
> > help him, when the Unbelievers drove him out: he had no more than one
> > companion; they two were in the cave, and he said to his companion, "Have no
> > fear, for Allah is with us": then Allah sent down His peace upon him, and
> > strengthened him with forces which ye saw not, and humbled to the depths the
> > word of the Unbelievers. But the word of Allah is exalted to the heights:
> > for Allah is Exalted in might, Wise.
> >
> > 41. Go ye forth, (whether equipped) lightly or heavily, and strive and
> > struggle, with your goods and your persons, in the cause of Allah. That is
> > best for you, if ye (but) knew.
> >
> > 42. If there had been immediate gain (in sight), and the journey easy, they
> > would (all) without doubt have followed thee, but the distance was long,
> > (and weighed) on them. They would indeed swear by Allah, "If we only could,
> > we should certainly have come out with you": They would destroy their own
> > souls; for Allah doth know that they are certainly lying.
> >
> > 43. Allah give thee grace! why didst thou grant them until those who told
> > the truth were seen by thee in a clear light, and thou hadst proved the
> > liars?
> >
> > 44. Those who believe in Allah and the Last Day ask thee for no exemption
> > from fighting with their goods and persons. And Allah knoweth well those who
> > do their duty.
> >
> > 45. Only those ask thee for exemption who believe not in Allah and the Last
> > Day, and whose hearts are in doubt, so that they are tossed in their doubts
> > to and fro.
> >
> > 46. If they had intended to come out, they would certainly have made some
> > preparation therefor; but Allah was averse to their being sent forth; so He
> > made them lag behind, and they were told, "Sit ye among those who sit
> > (inactive)."
> >
> > 47. If they had come out with you, they would not have added to your
> > (strength) but only (made for) disorder, hurrying to and fro in your midst
> > and sowing sedition among you, and there would have been some among you who
> > would have listened to them. But Allah knoweth well those who do wrong.
> >
> > 48. Indeed they had plotted sedition before, and upset matters for thee,
> > until,- the Truth arrived, and the Decree of Allah became manifest much to
> > their disgust.
> >
> > 49. Among them is (many) a man who says: "Grant me exemption and draw me not
> > into trial." Have they not fallen into trial already? and indeed Hell
> > surrounds the Unbelievers (on all sides).
> >
> > 50. If good befalls thee, it grieves them; but if a misfortune befalls thee,
> > they say, "We took indeed our precautions beforehand," and they turn away
> > rejoicing.
> >
> > 51. Say: "Nothing will happen to us except what Allah has decreed for us: He
> > is our protector": and on Allah let the Believers put their trust.
> >
> > 52. Say: "Can you expect for us (any fate) other than one of two glorious
> > things- (Martyrdom or victory)? But we can expect for you either that Allah
> > will send his punishment from Himself, or by our hands. So wait (expectant);
> > we too will wait with you."
> >
> > 53. Say: "Spend (for the cause) willingly or unwillingly: not from you will
> > it be accepted: for ye are indeed a people rebellious and wicked."
> >
> > 54. The only reasons why their contributions are not accepted are: that they
> > reject Allah and His Messenger. that they come to prayer without
> > earnestness; and that they offer contributions unwillingly.
> >
> > 55. Let not their wealth nor their (following in) sons dazzle thee: in
> > reality Allah.s plan is to punish them with these things in this life, and
> > that their souls may perish in their (very) denial of Allah.
> >
> > 56. They swear by Allah that they are indeed of you; but they are not of
> > you: yet they are afraid (to appear in their true colours).
> >
> > 57. If they could find a place to flee to, or caves, or a place of
> > concealment, they would turn straightaway thereto, with an obstinate rush.
> >
> > 58. And among them are men who slander thee in the matter of (the
> > distribution of) the alms: if they are given part thereof, they are pleased,
> > but if not, behold! they are indignant!
> >
> > 59. If only they had been content with what Allah and His Messenger gave
> > them, and had said, "Sufficient unto us is Allah. Allah and His Messenger
> > will soon give us of His bounty: to Allah do we turn our hopes!" (that would
> > have been the right course).
> >
> > 60. Alms are for the poor and the needy, and those employed to administer
> > the (funds); for those whose hearts have been (recently) reconciled (to
> > Truth); for those in bondage and in debt; in the cause of Allah. and for the
> > wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and
> > wisdom.
> >
> > 61. Among them are men who molest the Prophet and say, "He is (all) ear."
> > Say, "He listens to what is best for you: he believes in Allah, has faith in
> > the Believers, and is a Mercy to those of you who believe." But those who
> > molest the Messenger will have a grievous penalty.
> >
> > 62. To you they swear by Allah. In order to please you: But it is more
> > fitting that they should please Allah and His Messenger, if they are
> > Believers.
> >
> > 63. Know they not that for those who oppose Allah and His Messenger, is the
> > Fire of Hell?- wherein they shall dwell. That is the supreme disgrace.
> >
> > 64. The Hypocrites are afraid lest a Sura should be sent down about them,
> > showing them what is (really passing) in their hearts. Say: "Mock ye! But
> > verily Allah will bring to light all that ye fear (should be revealed).
> >
> > 65. If thou dost question them, they declare (with emphasis): "We were only
> > talking idly and in play." Say: "Was it at Allah, and His Signs, and His
> > Messenger, that ye were mocking?"
> >
> > 66. Make ye no excuses: ye have rejected Faith after ye had accepted it. If
> > We pardon some of you, We will punish others amongst you, for that they are
> > in sin.
> >
> > 67. The Hypocrites, men and women, (have an understanding) with each other:
> > They enjoin evil, and forbid what is just, and are close with their hands.
> > They have forgotten Allah. so He hath forgotten them. Verily the Hypocrites
> > are rebellious and perverse.
> >
> > 68. Allah hath promised the Hypocrites men and women, and the rejecters, of
> > Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for
> > them: for them is the curse of Allah, and an enduring punishment,-
> >
> > 69. As in the case of those before you: they were mightier than you in
> > power, and more flourishing in wealth and children. They had their enjoyment
> > of their portion: and ye have of yours, as did those before you; and ye
> > indulge in idle talk as they did. They!- their work are fruitless in this
> > world and in the Hereafter, and they will lose (all spiritual good).
> >
> > 70. Hath not the story reached them of those before them?- the People of
> > Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the
> > cities overthrown. To them came their apostles with clear signs. It is not
> > Allah Who wrongs them, but they wrong their own souls.
> >
> > 71. The Believers, men and women, are protectors one of another: they enjoin
> > what is just, and forbid what is evil: they observe regular prayers,
> > practise regular charity, and obey Allah and His Messenger. On them will
> > Allah pour His mercy: for Allah is Exalted in power, Wise.
> >
> > 72. Allah hath promised to Believers, men and women, gardens under which
> > rivers flow, to dwell therein, and beautiful mansions in gardens of
> > everlasting bliss. But the greatest bliss is the good pleasure of Allah.
> > that is the supreme felicity.
> >
> > 73. O Prophet! strive hard against the unbelievers and the Hypocrites, and
> > be firm against them. Their abode is Hell,- an evil refuge indeed.
> >
> > 74. They swear by Allah that they said nothing (evil), but indeed they
> > uttered blasphemy, and they did it after accepting Islam; and they meditated
> > a plot which they were unable to carry out: this revenge of theirs was
> > (their) only return for the bounty with which Allah and His Messenger had
> > enriched them! If they repent, it will be best for them; but if they turn
> > back (to their evil ways), Allah will punish them with a grievous penalty in
> > this life and in the Hereafter: They shall have none on earth to protect or
> > help them.
> >
> > 75. Amongst them are men who made a covenant with Allah, that if He bestowed
> > on them of His bounty, they would give (largely) in charity, and be truly
> > amongst those who are righteous.
> >
> > 76. But when He did bestow of His bounty, they became covetous, and turned
> > back (from their covenant), averse (from its fulfilment).
> >
> > 77. So He hath put as a consequence hypocrisy into their hearts, (to last)
> > till the Day, whereon they shall meet Him: because they broke their covenant
> > with Allah, and because they lied (again and again).
> >
> > 78. Know they not that Allah doth know their secret (thoughts) and their
> > secret counsels, and that Allah knoweth well all things unseen?
> >
> > 79. Those who slander such of the believers as give themselves freely to
> > (deeds of) charity, as well as such as can find nothing to give except the
> > fruits of their labour,- and throw ridicule on them,- Allah will throw back
> > their ridicule on them: and they shall have a grievous penalty.
> >
> > 80. Whether thou ask for their forgiveness, or not, (their sin is
> > unforgivable): if thou ask seventy times for their forgiveness, Allah will
> > not forgive them: because they have rejected Allah and His Messenger. and
> > Allah guideth not those who are perversely rebellious.
> >
> > 81. Those who were left behind (in the Tabuk expedition) rejoiced in their
> > inaction behind the back of the Messenger of Allah. they hated to strive and
> > fight, with their goods and their persons, in the cause of Allah. they said,
> > "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If
> > only they could understand!
> >
> > 82. Let them laugh a little: much will they weep: a recompense for the
> > (evil) that they do.
> >
> > 83. If, then, Allah bring thee back to any of them, and they ask thy
> > permission to come out (with thee), say: "Never shall ye come out with me,
> > nor fight an enemy with me: for ye preferred to sit inactive on the first
> > occasion: Then sit ye (now) with those who lag behind."
> >
> > 84. Nor do thou ever pray for any of them that dies, nor stand at his grave;
> > for they rejected Allah and His Messenger, and died in a state of perverse
> > rebellion.
> >
> > 85. Nor let their wealth nor their (following in) sons dazzle thee: Allah.s
> > plan is to punish them with these things in this world, and that their souls
> > may perish in their (very) denial of Allah.
> >
> > 86. When a Sura comes down, enjoining them to believe in Allah and to strive
> > and fight along with His Messenger, those with wealth and influence among
> > them ask thee for exemption, and say: "Leave us (behind): we would be with
> > those who sit (at home)."
> >
> > 87. They prefer to be with (the women), who remain behind (at home): their
> > hearts are sealed and so they understand not.
> >
> > 88. But the Messenger, and those who believe with him, strive and fight with
> > their wealth and their persons: for them are (all) good things: and it is
> > they who will prosper.
> >
> > 89. Allah hath prepared for them gardens under which rivers flow, to dwell
> > therein: that is the supreme felicity.
> >
> > 90. And there were, among the desert Arabs (also), men who made excuses and
> > came to claim exemption; and those who were false to Allah and His Messenger
> > (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers
> > among them.
> >
> > 91. There is no blame on those who are infirm, or ill, or who find no
> > resources to spend (on the cause), if they are sincere (in duty) to Allah
> > and His Messenger. no ground (of complaint) can there be against such as do
> > right: and Allah is Oft-forgiving, Most Merciful.
> >
> > 92. Nor (is there blame) on those who came to thee to be provided with
> > mounts, and when thou saidst, "I can find no mounts for you," they turned
> > back, their eyes streaming with tears of grief that they had no resources
> > wherewith to provide the expenses.
> >
> > 93. The ground (of complaint) is against such as claim exemption while they
> > are rich. They prefer to stay with the (women) who remain behind: Allah hath
> > sealed their hearts; so they know not (What they miss).
> >
> > 94. They will present their excuses to you when ye return to them. Say thou:
> > "Present no excuses: we shall not believe you: Allah hath already informed
> > us of the true state of matters concerning you: It is your actions that
> > Allah and His Messenger will observe: in the end will ye be brought back to
> > Him Who knoweth what is hidden and what is open: then will He show you the
> > truth of all that ye did."
> >
> > 95. They will swear to you by Allah, when ye return to them, that ye may
> > leave them alone. So leave them alone: For they are an abomination, and Hell
> > is their dwelling-place,-a fitting recompense for the (evil) that they did.
> >
> > 96. They will swear unto you, that ye may be pleased with them but if ye are
> > pleased with them, Allah is not pleased with those who disobey.
> >
> > 97. The Arabs of the desert are the worst in Unbelief and hypocrisy, and
> > most fitted to be in ignorance of the command which Allah hath sent down to
> > His Messenger. But Allah is All-knowing, All-Wise.
> >
> > 98. Some of the desert Arabs look upon their payments as a fine, and watch
> > for disasters for you: on them be the disaster of evil: for Allah is He That
> > heareth and knoweth (all things).
> >
> > 99. But some of the desert Arabs believe in Allah and the Last Day, and look
> > on their payments as pious gifts bringing them nearer to Allah and obtaining
> > the prayers of the Messenger. Aye, indeed they bring them nearer (to Him):
> > soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most
> > Merciful.
> >
> > 100. The vanguard (of Islam)- the first of those who forsook (their homes)
> > and of those who gave them aid, and (also) those who follow them in (all)
> > good deeds,- well- pleased is Allah with them, as are they with Him: for
> > them hath He prepared gardens under which rivers flow, to dwell therein for
> > ever: that is the supreme felicity.
> >
> > 101. Certain of the desert Arabs round about you are hypocrites, as well as
> > (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou
> > knowest them not: We know them: twice shall We punish them: and in addition
> > shall they be sent to a grievous penalty.
> >
> > 102. Others (there are who) have acknowledged their wrong-doings: they have
> > mixed an act that was good with another that was evil. Perhaps Allah will
> > turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.
> >
> > 103. Of their goods, take alms, that so thou mightest purify and sanctify
> > them; and pray on their behalf. Verily thy prayers are a source of security
> > for them: And Allah is One Who heareth and knoweth.
> >
> > 104. Know they not that Allah doth accept repentance from His votaries and
> > receives their gifts of charity, and that Allah is verily He, the
> > Oft-Returning, Most Merciful?
> >
> > 105. And say: "Work (righteousness): Soon will Allah observe your work, and
> > His Messenger, and the Believers: Soon will ye be brought back to the knower
> > of what is hidden and what is open: then will He show you the truth of all
> > that ye did."
> >
> > 106. There are (yet) others, held in suspense for the command of Allah,
> > whether He will punish them, or turn in mercy to them: and Allah is
> > All-Knowing, Wise.
> >
> > 107. And there are those who put up a mosque by way of mischief and
> > infidelity - to disunite the Believers - and in preparation for one who
> > warred against Allah and His Messenger aforetime. They will indeed swear
> > that their intention is nothing but good; But Allah doth declare that they
> > are certainly liars.
> >
> > 108. Never stand thou forth therein. There is a mosque whose foundation was
> > laid from the first day on piety; it is more worthy of the standing forth
> > (for prayer) therein. In it are men who love to be purified; and Allah
> > loveth those who make themselves pure.
> >
> > 109. Which then is best? - he that layeth his foundation on piety to Allah
> > and His good pleasure? - or he that layeth his foundation on an undermined
> > sand-cliff ready to crumble to pieces? and it doth crumble to pieces with
> > him, into the fire of Hell. And Allah guideth not people that do wrong.
> >
> > 110. The foundation of those who so build is never free from suspicion and
> > shakiness in their hearts, until their hearts are cut to pieces. And Allah
> > is All-Knowing, Wise.
> >
> > 111. Allah hath purchased of the believers their persons and their goods;
> > for theirs (in return) is the garden (of Paradise): they fight in His cause,
> > and slay and are slain: a promise binding on Him in truth, through the Law,
> > the Gospel, and the Qur'an: and who is more faithful to his covenant than
> > Allah. then rejoice in the bargain which ye have concluded: that is the
> > achievement supreme.
> >
> > 112. Those that turn (to Allah. in repentance; that serve Him, and praise
> > Him; that wander in devotion to the cause of Allah,: that bow down and
> > prostrate themselves in prayer; that enjoin good and forbid evil; and
> > observe the limit set by Allah.- (These do rejoice). So proclaim the glad
> > tidings to the Believers.
> >
> > 113. It is not fitting, for the Prophet and those who believe, that they
> > should pray for forgiveness for Pagans, even though they be of kin, after it
> > is clear to them that they are companions of the Fire.
> >
> > 114. And Abraham prayed for his father's forgiveness only because of a
> > promise he had made to him. But when it became clear to him that he was an
> > enemy to Allah, he dissociated himself from him: for Abraham was most
> > tender-hearted, forbearing.
> >
> > 115. And Allah will not mislead a people after He hath guided them, in order
> > that He may make clear to them what to fear (and avoid)- for Allah hath
> > knowledge of all things.
> >
> > 116. Unto Allah belongeth the dominion of the heavens and the earth. He
> > giveth life and He taketh it. Except for Him ye have no protector nor
> > helper.
> >
> > 117. Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,-
> > who followed him in a time of distress, after that the hearts of a part of
> > them had nearly swerved (from duty); but He turned to them (also): for He is
> > unto them Most Kind, Most Merciful.
> >
> > 118. (He turned in mercy also) to the three who were left behind; (they felt
> > guilty) to such a degree that the earth seemed constrained to them, for all
> > its spaciousness, and their (very) souls seemed straitened to them,- and
> > they perceived that there is no fleeing from Allah (and no refuge) but to
> > Himself. Then He turned to them, that they might repent: for Allah is
> > Oft-Returning, Most Merciful.
> >
> > 119. O ye who believe! Fear Allah and be with those who are true (in word
> > and deed).
> >
> > 120. It was not fitting for the people of Medina and the Bedouin Arabs of
> > the neighbourhood, to refuse to follow Allah.s Messenger, nor to prefer
> > their own lives to his: because nothing could they suffer or do, but was
> > reckoned to their credit as a deed of righteousness,- whether they suffered
> > thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise
> > the ire of the Unbelievers, or received any injury whatever from an enemy:
> > for Allah suffereth not the reward to be lost of those who do good;-
> >
> > 121. Nor could they spend anything (for the cause) - small or great- nor cut
> > across a valley, but the deed is inscribed to their credit: that Allah may
> > requite their deed with the best (possible reward).
> >
> > 122. Nor should the Believers all go forth together: if a contingent from
> > every expedition remained behind, they could devote themselves to studies in
> > religion, and admonish the people when they return to them,- that thus they
> > (may learn) to guard themselves (against evil).
> >
> > 123. O ye who believe! fight the unbelievers who gird you about, and let
> > them find firmness in you: and know that Allah is with those who fear Him.
> >
> > 124. Whenever there cometh down a sura, some of them say: "Which of you has
> > had His faith increased by it?" Yea, those who believe,- their faith is
> > increased and they do rejoice.
> >
> > 125. But those in whose hearts is a disease,- it will add doubt to their
> > doubt, and they will die in a state of Unbelief.
> >
> > 126. See they not that they are tried every year once or twice? Yet they
> > turn not in repentance, and they take no heed.
> >
> > 127. Whenever there cometh down a Sura, they look at each other, (saying),
> > "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts
> > (from the light); for they are a people that understand not.
> >
> > 128. Now hath come unto you an Messenger from amongst yourselves: it grieves
> > him that ye should perish: ardently anxious is he over you: to the Believers
> > is he most kind and merciful.
> >
> > 129. But if they turn away, Say: "(Allah) sufficeth me: there is no god but
> > He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!"
>
> http://www.forvarsportal.dk/
nyuntaye2003@no-spam (JerkCumMeLeeo) wrote in message news:<66d62531.0306221039.233047ff@no-spam>...
> rebuilding atlanta
>
> in the pacific ocean
>
> allah fuck-bhar
>
> pork pie in Mecca
>
>
How was the flight Jherek hinter dem Mond view clear?
>
> JBENWAY@no-spam wrote in message news:<3eb46bbb.0306212149.30e5b4dd@no-spam>...
> > "Jherek Chamaeleo" <frogoftheworld@no-spam> wrote in message news:<2Cxza.40743$1s1.573677@no-spam>...
> > > Surah 9. Repentance, Dispensation
> > > 1. A (declaration) of immunity from Allah and His Messenger, to those of the
> > > Pagans with whom ye have contracted mutual alliances:-
> > >
> > > 2. Go ye, then, for four months, backwards and forwards, (as ye will),
> > > throughout the land, but know ye that ye cannot frustrate Allah (by your
> > > falsehood) but that Allah will cover with shame those who reject Him.
> > >
> > > 3. And an announcement from Allah and His Messenger, to the people
> > > (assembled) on the day of the Great Pilgrimage,- that Allah and His
> > > Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent,
> > > it were best for you; but if ye turn away, know ye that ye cannot frustrate
> > > Allah. And proclaim a grievous penalty to those who reject Faith.
> > >
> > > 4. (But the treaties are) not dissolved with those Pagans with whom ye have
> > > entered into alliance and who have not subsequently failed you in aught, nor
> > > aided any one against you. So fulfil your engagements with them to the end
> > > of their term: for Allah loveth the righteous.
> > >
> > > 5. But when the forbidden months are past, then fight and slay the Pagans
> > > wherever ye find them, an seize them, beleaguer them, and lie in wait for
> > > them in every stratagem (of war); but if they repent, and establish regular
> > > prayers and practise regular charity, then open the way for them: for Allah
> > > is Oft-forgiving, Most Merciful.
> > >
> > > 6. If one amongst the Pagans ask thee for asylum, grant it to him, so that
> > > he may hear the word of Allah. and then escort him to where he can be
> > > secure. That is because they are men without knowledge.
> > >
> > > 7. How can there be a league, before Allah and His Messenger, with the
> > > Pagans, except those with whom ye made a treaty near the sacred Mosque? As
> > > long as these stand true to you, stand ye true to them: for Allah doth love
> > > the righteous.
> > >
> > > 8. How (can there be such a league), seeing that if they get an advantage
> > > over you, they respect not in you the ties either of kinship or of covenant?
> > > With (fair words from) their mouths they entice you, but their hearts are
> > > averse from you; and most of them are rebellious and wicked.
> > >
> > > 9. The Signs of Allah have they sold for a miserable price, and (many) have
> > > they hindered from His way: evil indeed are the deeds they have done.
> > >
> > > 10. In a Believer they respect not the ties either of kinship or of
> > > covenant! It is they who have transgressed all bounds.
> > >
> > > 11. But (even so), if they repent, establish regular prayers, and practise
> > > regular charity,- they are your brethren in Faith: (thus) do We explain the
> > > Signs in detail, for those who understand.
> > >
> > > 12. But if they violate their oaths after their covenant, and taunt you for
> > > your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to
> > > them: that thus they may be restrained.
> > >
> > > 13. Will ye not fight people who violated their oaths, plotted to expel the
> > > Messenger, and took the aggressive by being the first (to assault) you? Do
> > > ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye
> > > believe!
> > >
> > > 14. Fight them, and Allah will punish them by your hands, cover them with
> > > shame, help you (to victory) over them, heal the breasts of Believers,
> > >
> > > 15. And still the indignation of their hearts. For Allah will turn (in
> > > mercy) to whom He will; and Allah is All-Knowing, All-Wise.
> > >
> > > 16. Or think ye that ye shall be abandoned, as though Allah did not know
> > > those among you who strive with might and main, and take none for friends
> > > and protectors except Allah, His Messenger, and the (community of)
> > > Believers? But Allah is well- acquainted with (all) that ye do.
> > >
> > > 17. It is not for such as join gods with Allah, to visit or maintain the
> > > mosques of Allah while they witness against their own souls to infidelity.
> > > The works of such bear no fruit: In Fire shall they dwell.
> > >
> > > 18. The mosques of Allah shall be visited and maintained by such as believe
> > > in Allah and the Last Day, establish regular prayers, and practise regular
> > > charity, and fear none (at all) except Allah. It is they who are expected to
> > > be on true guidance.
> > >
> > > 19. Do ye make the giving of drink to pilgrims, or the maintenance of the
> > > Sacred Mosque, equal to (the pious service of) those who believe in Allah
> > > and the Last Day, and strive with might and main in the cause of Allah. They
> > > are not comparable in the sight of Allah. and Allah guides not those who do
> > > wrong.
> > >
> > > 20. Those who believe, and suffer exile and strive with might and main, in
> > > Allah.s cause, with their goods and their persons, have the highest rank in
> > > the sight of Allah. they are the people who will achieve (salvation).
> > >
> > > 21. Their Lord doth give them glad tidings of a Mercy from Himself, of His
> > > good pleasure, and of gardens for them, wherein are delights that endure:
> > >
> > > 22. They will dwell therein for ever. Verily in Allah.s presence is a
> > > reward, the greatest (of all).
> > >
> > > 23. O ye who believe! take not for protectors your fathers and your brothers
> > > if they love infidelity above Faith: if any of you do so, they do wrong.
> > >
> > > 24. Say: If it be that your fathers, your sons, your brothers, your mates,
> > > or your kindred; the wealth that ye have gained; the commerce in which ye
> > > fear a decline: or the dwellings in which ye delight - are dearer to you
> > > than Allah, or His Messenger, or the striving in His cause;- then wait until
> > > Allah brings about His decision: and Allah guides not the rebellious.
> > >
> > > 25. Assuredly Allah did help you in many battle-fields and on the day of
> > > Hunain: Behold! your great numbers elated you, but they availed you naught:
> > > the land, for all that it is wide, did constrain you, and ye turned back in
> > > retreat.
> > >
> > > 26. But Allah did pour His calm on the Messenger and on the Believers, and
> > > sent down forces which ye saw not: He punished the Unbelievers; thus doth He
> > > reward those without Faith.
> > >
> > > 27. Again will Allah, after this, turn (in mercy) to whom He will: for Allah
> > > is Oft- forgiving, Most Merciful.
> > >
> > > 28. O ye who believe! Truly the Pagans are unclean; so let them not, after
> > > this year of theirs, approach the Sacred Mosque. And if ye fear poverty,
> > > soon will Allah enrich you, if He wills, out of His bounty, for Allah is
> > > All-knowing, All-wise.
> > >
> > > 29. Fight those who believe not in Allah nor the Last Day, nor hold that
> > > forbidden which hath been forbidden by Allah and His Messenger, nor
> > > acknowledge the religion of Truth, (even if they are) of the People of the
> > > Book, until they pay the Jizya with willing submission, and feel themselves
> > > subdued.
> > >
> > > 30. The Jews call 'Uzair a son of Allah, and the Christians call Christ the
> > > son of Allah. That is a saying from their mouth; (in this) they but imitate
> > > what the unbelievers of old used to say. Allah.s curse be on them: how they
> > > are deluded away from the Truth!
> > >
> > > 31. They take their priests and their anchorites to be their lords in
> > > derogation of Allah, and (they take as their Lord) Christ the son of Mary;
> > > yet they were commanded to worship but One Allah. there is no god but He.
> > > Praise and glory to Him: (Far is He) from having the partners they associate
> > > (with Him).
> > >
> > > 32. Fain would they extinguish Allah.s light with their mouths, but Allah
> > > will not allow but that His light should be perfected, even though the
> > > Unbelievers may detest (it).
> > >
> > > 33. It is He Who hath sent His Messenger with guidance and the Religion of
> > > Truth, to proclaim it over all religion, even though the Pagans may detest
> > > (it).
> > >
> > > 34. O ye who believe! there are indeed many among the priests and
> > > anchorites, who in Falsehood devour the substance of men and hinder (them)
> > > from the way of Allah. And there are those who bury gold and silver and
> > > spend it not in the way of Allah. announce unto them a most grievous
> > > penalty-
> > >
> > > 35. On the Day when heat will be produced out of that (wealth) in the fire
> > > of Hell, and with it will be branded their foreheads, their flanks, and
> > > their backs - "This is the (treasure) which ye buried for yourselves: taste
> > > ye, then, the (treasures) ye buried!"
> > >
> > > 36. The number of months in the sight of Allah is twelve (in a year)- so
> > > ordained by Him the day He created the heavens and the earth; of them four
> > > are sacred: that is the straight usage. So wrong not yourselves therein, and
> > > fight the Pagans all together as they fight you all together. But know that
> > > Allah is with those who restrain themselves.
> > >
> > > 37. Verily the transposing (of a prohibited month) is an addition to
> > > Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful
> > > one year, and forbidden another year, in order to adjust the number of
> > > months forbidden by Allah and make such forbidden ones lawful. The evil of
> > > their course seems pleasing to them. But Allah guideth not those who reject
> > > Faith.
> > >
> > > 38. O ye who believe! what is the matter with you, that, when ye are asked
> > > to go forth in the cause of Allah, ye cling heavily to the earth? Do ye
> > > prefer the life of this world to the Hereafter? But little is the comfort of
> > > this life, as compared with the Hereafter.
> > >
> > > 39. Unless ye go forth, He will punish you with a grievous penalty, and put
> > > others in your place; but Him ye would not harm in the least. For Allah hath
> > > power over all things.
> > >
> > > 40. If ye help not (your leader), (it is no matter): for Allah did indeed
> > > help him, when the Unbelievers drove him out: he had no more than one
> > > companion; they two were in the cave, and he said to his companion, "Have no
> > > fear, for Allah is with us": then Allah sent down His peace upon him, and
> > > strengthened him with forces which ye saw not, and humbled to the depths the
> > > word of the Unbelievers. But the word of Allah is exalted to the heights:
> > > for Allah is Exalted in might, Wise.
> > >
> > > 41. Go ye forth, (whether equipped) lightly or heavily, and strive and
> > > struggle, with your goods and your persons, in the cause of Allah. That is
> > > best for you, if ye (but) knew.
> > >
> > > 42. If there had been immediate gain (in sight), and the journey easy, they
> > > would (all) without doubt have followed thee, but the distance was long,
> > > (and weighed) on them. They would indeed swear by Allah, "If we only could,
> > > we should certainly have come out with you": They would destroy their own
> > > souls; for Allah doth know that they are certainly lying.
> > >
> > > 43. Allah give thee grace! why didst thou grant them until those who told
> > > the truth were seen by thee in a clear light, and thou hadst proved the
> > > liars?
> > >
> > > 44. Those who believe in Allah and the Last Day ask thee for no exemption
> > > from fighting with their goods and persons. And Allah knoweth well those who
> > > do their duty.
> > >
> > > 45. Only those ask thee for exemption who believe not in Allah and the Last
> > > Day, and whose hearts are in doubt, so that they are tossed in their doubts
> > > to and fro.
> > >
> > > 46. If they had intended to come out, they would certainly have made some
> > > preparation therefor; but Allah was averse to their being sent forth; so He
> > > made them lag behind, and they were told, "Sit ye among those who sit
> > > (inactive)."
> > >
> > > 47. If they had come out with you, they would not have added to your
> > > (strength) but only (made for) disorder, hurrying to and fro in your midst
> > > and sowing sedition among you, and there would have been some among you who
> > > would have listened to them. But Allah knoweth well those who do wrong.
> > >
> > > 48. Indeed they had plotted sedition before, and upset matters for thee,
> > > until,- the Truth arrived, and the Decree of Allah became manifest much to
> > > their disgust.
> > >
> > > 49. Among them is (many) a man who says: "Grant me exemption and draw me not
> > > into trial." Have they not fallen into trial already? and indeed Hell
> > > surrounds the Unbelievers (on all sides).
> > >
> > > 50. If good befalls thee, it grieves them; but if a misfortune befalls thee,
> > > they say, "We took indeed our precautions beforehand," and they turn away
> > > rejoicing.
> > >
> > > 51. Say: "Nothing will happen to us except what Allah has decreed for us: He
> > > is our protector": and on Allah let the Believers put their trust.
> > >
> > > 52. Say: "Can you expect for us (any fate) other than one of two glorious
> > > things- (Martyrdom or victory)? But we can expect for you either that Allah
> > > will send his punishment from Himself, or by our hands. So wait (expectant);
> > > we too will wait with you."
> > >
> > > 53. Say: "Spend (for the cause) willingly or unwillingly: not from you will
> > > it be accepted: for ye are indeed a people rebellious and wicked."
> > >
> > > 54. The only reasons why their contributions are not accepted are: that they
> > > reject Allah and His Messenger. that they come to prayer without
> > > earnestness; and that they offer contributions unwillingly.
> > >
> > > 55. Let not their wealth nor their (following in) sons dazzle thee: in
> > > reality Allah.s plan is to punish them with these things in this life, and
> > > that their souls may perish in their (very) denial of Allah.
> > >
> > > 56. They swear by Allah that they are indeed of you; but they are not of
> > > you: yet they are afraid (to appear in their true colours).
> > >
> > > 57. If they could find a place to flee to, or caves, or a place of
> > > concealment, they would turn straightaway thereto, with an obstinate rush.
> > >
> > > 58. And among them are men who slander thee in the matter of (the
> > > distribution of) the alms: if they are given part thereof, they are pleased,
> > > but if not, behold! they are indignant!
> > >
> > > 59. If only they had been content with what Allah and His Messenger gave
> > > them, and had said, "Sufficient unto us is Allah. Allah and His Messenger
> > > will soon give us of His bounty: to Allah do we turn our hopes!" (that would
> > > have been the right course).
> > >
> > > 60. Alms are for the poor and the needy, and those employed to administer
> > > the (funds); for those whose hearts have been (recently) reconciled (to
> > > Truth); for those in bondage and in debt; in the cause of Allah. and for the
> > > wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and
> > > wisdom.
> > >
> > > 61. Among them are men who molest the Prophet and say, "He is (all) ear."
> > > Say, "He listens to what is best for you: he believes in Allah, has faith in
> > > the Believers, and is a Mercy to those of you who believe." But those who
> > > molest the Messenger will have a grievous penalty.
> > >
> > > 62. To you they swear by Allah. In order to please you: But it is more
> > > fitting that they should please Allah and His Messenger, if they are
> > > Believers.
> > >
> > > 63. Know they not that for those who oppose Allah and His Messenger, is the
> > > Fire of Hell?- wherein they shall dwell. That is the supreme disgrace.
> > >
> > > 64. The Hypocrites are afraid lest a Sura should be sent down about them,
> > > showing them what is (really passing) in their hearts. Say: "Mock ye! But
> > > verily Allah will bring to light all that ye fear (should be revealed).
> > >
> > > 65. If thou dost question them, they declare (with emphasis): "We were only
> > > talking idly and in play." Say: "Was it at Allah, and His Signs, and His
> > > Messenger, that ye were mocking?"
> > >
> > > 66. Make ye no excuses: ye have rejected Faith after ye had accepted it. If
> > > We pardon some of you, We will punish others amongst you, for that they are
> > > in sin.
> > >
> > > 67. The Hypocrites, men and women, (have an understanding) with each other:
> > > They enjoin evil, and forbid what is just, and are close with their hands.
> > > They have forgotten Allah. so He hath forgotten them. Verily the Hypocrites
> > > are rebellious and perverse.
> > >
> > > 68. Allah hath promised the Hypocrites men and women, and the rejecters, of
> > > Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for
> > > them: for them is the curse of Allah, and an enduring punishment,-
> > >
> > > 69. As in the case of those before you: they were mightier than you in
> > > power, and more flourishing in wealth and children. They had their enjoyment
> > > of their portion: and ye have of yours, as did those before you; and ye
> > > indulge in idle talk as they did. They!- their work are fruitless in this
> > > world and in the Hereafter, and they will lose (all spiritual good).
> > >
> > > 70. Hath not the story reached them of those before them?- the People of
> > > Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the
> > > cities overthrown. To them came their apostles with clear signs. It is not
> > > Allah Who wrongs them, but they wrong their own souls.
> > >
> > > 71. The Believers, men and women, are protectors one of another: they enjoin
> > > what is just, and forbid what is evil: they observe regular prayers,
> > > practise regular charity, and obey Allah and His Messenger. On them will
> > > Allah pour His mercy: for Allah is Exalted in power, Wise.
> > >
> > > 72. Allah hath promised to Believers, men and women, gardens under which
> > > rivers flow, to dwell therein, and beautiful mansions in gardens of
> > > everlasting bliss. But the greatest bliss is the good pleasure of Allah.
> > > that is the supreme felicity.
> > >
> > > 73. O Prophet! strive hard against the unbelievers and the Hypocrites, and
> > > be firm against them. Their abode is Hell,- an evil refuge indeed.
> > >
> > > 74. They swear by Allah that they said nothing (evil), but indeed they
> > > uttered blasphemy, and they did it after accepting Islam; and they meditated
> > > a plot which they were unable to carry out: this revenge of theirs was
> > > (their) only return for the bounty with which Allah and His Messenger had
> > > enriched them! If they repent, it will be best for them; but if they turn
> > > back (to their evil ways), Allah will punish them with a grievous penalty in
> > > this life and in the Hereafter: They shall have none on earth to protect or
> > > help them.
> > >
> > > 75. Amongst them are men who made a covenant with Allah, that if He bestowed
> > > on them of His bounty, they would give (largely) in charity, and be truly
> > > amongst those who are righteous.
> > >
> > > 76. But when He did bestow of His bounty, they became covetous, and turned
> > > back (from their covenant), averse (from its fulfilment).
> > >
> > > 77. So He hath put as a consequence hypocrisy into their hearts, (to last)
> > > till the Day, whereon they shall meet Him: because they broke their covenant
> > > with Allah, and because they lied (again and again).
> > >
> > > 78. Know they not that Allah doth know their secret (thoughts) and their
> > > secret counsels, and that Allah knoweth well all things unseen?
> > >
> > > 79. Those who slander such of the believers as give themselves freely to
> > > (deeds of) charity, as well as such as can find nothing to give except the
> > > fruits of their labour,- and throw ridicule on them,- Allah will throw back
> > > their ridicule on them: and they shall have a grievous penalty.
> > >
> > > 80. Whether thou ask for their forgiveness, or not, (their sin is
> > > unforgivable): if thou ask seventy times for their forgiveness, Allah will
> > > not forgive them: because they have rejected Allah and His Messenger. and
> > > Allah guideth not those who are perversely rebellious.
> > >
> > > 81. Those who were left behind (in the Tabuk expedition) rejoiced in their
> > > inaction behind the back of the Messenger of Allah. they hated to strive and
> > > fight, with their goods and their persons, in the cause of Allah. they said,
> > > "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If
> > > only they could understand!
> > >
> > > 82. Let them laugh a little: much will they weep: a recompense for the
> > > (evil) that they do.
> > >
> > > 83. If, then, Allah bring thee back to any of them, and they ask thy
> > > permission to come out (with thee), say: "Never shall ye come out with me,
> > > nor fight an enemy with me: for ye preferred to sit inactive on the first
> > > occasion: Then sit ye (now) with those who lag behind."
> > >
> > > 84. Nor do thou ever pray for any of them that dies, nor stand at his grave;
> > > for they rejected Allah and His Messenger, and died in a state of perverse
> > > rebellion.
> > >
> > > 85. Nor let their wealth nor their (following in) sons dazzle thee: Allah.s
> > > plan is to punish them with these things in this world, and that their souls
> > > may perish in their (very) denial of Allah.
> > >
> > > 86. When a Sura comes down, enjoining them to believe in Allah and to strive
> > > and fight along with His Messenger, those with wealth and influence among
> > > them ask thee for exemption, and say: "Leave us (behind): we would be with
> > > those who sit (at home)."
> > >
> > > 87. They prefer to be with (the women), who remain behind (at home): their
> > > hearts are sealed and so they understand not.
> > >
> > > 88. But the Messenger, and those who believe with him, strive and fight with
> > > their wealth and their persons: for them are (all) good things: and it is
> > > they who will prosper.
> > >
> > > 89. Allah hath prepared for them gardens under which rivers flow, to dwell
> > > therein: that is the supreme felicity.
> > >
> > > 90. And there were, among the desert Arabs (also), men who made excuses and
> > > came to claim exemption; and those who were false to Allah and His Messenger
> > > (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers
> > > among them.
> > >
> > > 91. There is no blame on those who are infirm, or ill, or who find no
> > > resources to spend (on the cause), if they are sincere (in duty) to Allah
> > > and His Messenger. no ground (of complaint) can there be against such as do
> > > right: and Allah is Oft-forgiving, Most Merciful.
> > >
> > > 92. Nor (is there blame) on those who came to thee to be provided with
> > > mounts, and when thou saidst, "I can find no mounts for you," they turned
> > > back, their eyes streaming with tears of grief that they had no resources
> > > wherewith to provide the expenses.
> > >
> > > 93. The ground (of complaint) is against such as claim exemption while they
> > > are rich. They prefer to stay with the (women) who remain behind: Allah hath
> > > sealed their hearts; so they know not (What they miss).
> > >
> > > 94. They will present their excuses to you when ye return to them. Say thou:
> > > "Present no excuses: we shall not believe you: Allah hath already informed
> > > us of the true state of matters concerning you: It is your actions that
> > > Allah and His Messenger will observe: in the end will ye be brought back to
> > > Him Who knoweth what is hidden and what is open: then will He show you the
> > > truth of all that ye did."
> > >
> > > 95. They will swear to you by Allah, when ye return to them, that ye may
> > > leave them alone. So leave them alone: For they are an abomination, and Hell
> > > is their dwelling-place,-a fitting recompense for the (evil) that they did.
> > >
> > > 96. They will swear unto you, that ye may be pleased with them but if ye are
> > > pleased with them, Allah is not pleased with those who disobey.
> > >
> > > 97. The Arabs of the desert are the worst in Unbelief and hypocrisy, and
> > > most fitted to be in ignorance of the command which Allah hath sent down to
> > > His Messenger. But Allah is All-knowing, All-Wise.
> > >
> > > 98. Some of the desert Arabs look upon their payments as a fine, and watch
> > > for disasters for you: on them be the disaster of evil: for Allah is He That
> > > heareth and knoweth (all things).
> > >
> > > 99. But some of the desert Arabs believe in Allah and the Last Day, and look
> > > on their payments as pious gifts bringing them nearer to Allah and obtaining
> > > the prayers of the Messenger. Aye, indeed they bring them nearer (to Him):
> > > soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most
> > > Merciful.
> > >
> > > 100. The vanguard (of Islam)- the first of those who forsook (their homes)
> > > and of those who gave them aid, and (also) those who follow them in (all)
> > > good deeds,- well- pleased is Allah with them, as are they with Him: for
> > > them hath He prepared gardens under which rivers flow, to dwell therein for
> > > ever: that is the supreme felicity.
> > >
> > > 101. Certain of the desert Arabs round about you are hypocrites, as well as
> > > (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou
> > > knowest them not: We know them: twice shall We punish them: and in addition
> > > shall they be sent to a grievous penalty.
> > >
> > > 102. Others (there are who) have acknowledged their wrong-doings: they have
> > > mixed an act that was good with another that was evil. Perhaps Allah will
> > > turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.
> > >
> > > 103. Of their goods, take alms, that so thou mightest purify and sanctify
> > > them; and pray on their behalf. Verily thy prayers are a source of security
> > > for them: And Allah is One Who heareth and knoweth.
> > >
> > > 104. Know they not that Allah doth accept repentance from His votaries and
> > > receives their gifts of charity, and that Allah is verily He, the
> > > Oft-Returning, Most Merciful?
> > >
> > > 105. And say: "Work (righteousness): Soon will Allah observe your work, and
> > > His Messenger, and the Believers: Soon will ye be brought back to the knower
> > > of what is hidden and what is open: then will He show you the truth of all
> > > that ye did."
> > >
> > > 106. There are (yet) others, held in suspense for the command of Allah,
> > > whether He will punish them, or turn in mercy to them: and Allah is
> > > All-Knowing, Wise.
> > >
> > > 107. And there are those who put up a mosque by way of mischief and
> > > infidelity - to disunite the Believers - and in preparation for one who
> > > warred against Allah and His Messenger aforetime. They will indeed swear
> > > that their intention is nothing but good; But Allah doth declare that they
> > > are certainly liars.
> > >
> > > 108. Never stand thou forth therein. There is a mosque whose foundation was
> > > laid from the first day on piety; it is more worthy of the standing forth
> > > (for prayer) therein. In it are men who love to be purified; and Allah
> > > loveth those who make themselves pure.
> > >
> > > 109. Which then is best? - he that layeth his foundation on piety to Allah
> > > and His good pleasure? - or he that layeth his foundation on an undermined
> > > sand-cliff ready to crumble to pieces? and it doth crumble to pieces with
> > > him, into the fire of Hell. And Allah guideth not people that do wrong.
> > >
> > > 110. The foundation of those who so build is never free from suspicion and
> > > shakiness in their hearts, until their hearts are cut to pieces. And Allah
> > > is All-Knowing, Wise.
> > >
> > > 111. Allah hath purchased of the believers their persons and their goods;
> > > for theirs (in return) is the garden (of Paradise): they fight in His cause,
> > > and slay and are slain: a promise binding on Him in truth, through the Law,
> > > the Gospel, and the Qur'an: and who is more faithful to his covenant than
> > > Allah. then rejoice in the bargain which ye have concluded: that is the
> > > achievement supreme.
> > >
> > > 112. Those that turn (to Allah. in repentance; that serve Him, and praise
> > > Him; that wander in devotion to the cause of Allah,: that bow down and
> > > prostrate themselves in prayer; that enjoin good and forbid evil; and
> > > observe the limit set by Allah.- (These do rejoice). So proclaim the glad
> > > tidings to the Believers.
> > >
> > > 113. It is not fitting, for the Prophet and those who believe, that they
> > > should pray for forgiveness for Pagans, even though they be of kin, after it
> > > is clear to them that they are companions of the Fire.
> > >
> > > 114. And Abraham prayed for his father's forgiveness only because of a
> > > promise he had made to him. But when it became clear to him that he was an
> > > enemy to Allah, he dissociated himself from him: for Abraham was most
> > > tender-hearted, forbearing.
> > >
> > > 115. And Allah will not mislead a people after He hath guided them, in order
> > > that He may make clear to them what to fear (and avoid)- for Allah hath
> > > knowledge of all things.
> > >
> > > 116. Unto Allah belongeth the dominion of the heavens and the earth. He
> > > giveth life and He taketh it. Except for Him ye have no protector nor
> > > helper.
> > >
> > > 117. Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,-
> > > who followed him in a time of distress, after that the hearts of a part of
> > > them had nearly swerved (from duty); but He turned to them (also): for He is
> > > unto them Most Kind, Most Merciful.
> > >
> > > 118. (He turned in mercy also) to the three who were left behind; (they felt
> > > guilty) to such a degree that the earth seemed constrained to them, for all
> > > its spaciousness, and their (very) souls seemed straitened to them,- and
> > > they perceived that there is no fleeing from Allah (and no refuge) but to
> > > Himself. Then He turned to them, that they might repent: for Allah is
> > > Oft-Returning, Most Merciful.
> > >
> > > 119. O ye who believe! Fear Allah and be with those who are true (in word
> > > and deed).
> > >
> > > 120. It was not fitting for the people of Medina and the Bedouin Arabs of
> > > the neighbourhood, to refuse to follow Allah.s Messenger, nor to prefer
> > > their own lives to his: because nothing could they suffer or do, but was
> > > reckoned to their credit as a deed of righteousness,- whether they suffered
> > > thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise
> > > the ire of the Unbelievers, or received any injury whatever from an enemy:
> > > for Allah suffereth not the reward to be lost of those who do good;-
> > >
> > > 121. Nor could they spend anything (for the cause) - small or great- nor cut
> > > across a valley, but the deed is inscribed to their credit: that Allah may
> > > requite their deed with the best (possible reward).
> > >
> > > 122. Nor should the Believers all go forth together: if a contingent from
> > > every expedition remained behind, they could devote themselves to studies in
> > > religion, and admonish the people when they return to them,- that thus they
> > > (may learn) to guard themselves (against evil).
> > >
> > > 123. O ye who believe! fight the unbelievers who gird you about, and let
> > > them find firmness in you: and know that Allah is with those who fear Him.
> > >
> > > 124. Whenever there cometh down a sura, some of them say: "Which of you has
> > > had His faith increased by it?" Yea, those who believe,- their faith is
> > > increased and they do rejoice.
> > >
> > > 125. But those in whose hearts is a disease,- it will add doubt to their
> > > doubt, and they will die in a state of Unbelief.
> > >
> > > 126. See they not that they are tried every year once or twice? Yet they
> > > turn not in repentance, and they take no heed.
> > >
> > > 127. Whenever there cometh down a Sura, they look at each other, (saying),
> > > "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts
> > > (from the light); for they are a people that understand not.
> > >
> > > 128. Now hath come unto you an Messenger from amongst yourselves: it grieves
> > > him that ye should perish: ardently anxious is he over you: to the Believers
> > > is he most kind and merciful.
> > >
> > > 129. But if they turn away, Say: "(Allah) sufficeth me: there is no god but
> > > He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!"
> >
> > http://www.forvarsportal.dk/
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> > rebuilding atlanta
> >
> > in the pacific ocean
> >
> > allah fuck-bhar
> >
> > pork pie in Mecca
> >
> >
> How was the flight Jherek hinter dem Mond view clear?
>
>
>
> >
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> > > > Surah 9. Repentance, Dispensation
> > > > 1. A (declaration) of immunity from Allah and His Messenger, to those of the
> > > > Pagans with whom ye have contracted mutual alliances:-
> > > >
> > > > 2. Go ye, then, for four months, backwards and forwards, (as ye will),
> > > > throughout the land, but know ye that ye cannot frustrate Allah (by your
> > > > falsehood) but that Allah will cover with shame those who reject Him.
> > > >
> > > > 3. And an announcement from Allah and His Messenger, to the people
> > > > (assembled) on the day of the Great Pilgrimage,- that Allah and His
> > > > Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent,
> > > > it were best for you; but if ye turn away, know ye that ye cannot frustrate
> > > > Allah. And proclaim a grievous penalty to those who reject Faith.
> > > >
> > > > 4. (But the treaties are) not dissolved with those Pagans with whom ye have
> > > > entered into alliance and who have not subsequently failed you in aught, nor
> > > > aided any one against you. So fulfil your engagements with them to the end
> > > > of their term: for Allah loveth the righteous.
> > > >
> > > > 5. But when the forbidden months are past, then fight and slay the Pagans
> > > > wherever ye find them, an seize them, beleaguer them, and lie in wait for
> > > > them in every stratagem (of war); but if they repent, and establish regular
> > > > prayers and practise regular charity, then open the way for them: for Allah
> > > > is Oft-forgiving, Most Merciful.
> > > >
> > > > 6. If one amongst the Pagans ask thee for asylum, grant it to him, so that
> > > > he may hear the word of Allah. and then escort him to where he can be
> > > > secure. That is because they are men without knowledge.
> > > >
> > > > 7. How can there be a league, before Allah and His Messenger, with the
> > > > Pagans, except those with whom ye made a treaty near the sacred Mosque? As
> > > > long as these stand true to you, stand ye true to them: for Allah doth love
> > > > the righteous.
> > > >
> > > > 8. How (can there be such a league), seeing that if they get an advantage
> > > > over you, they respect not in you the ties either of kinship or of covenant?
> > > > With (fair words from) their mouths they entice you, but their hearts are
> > > > averse from you; and most of them are rebellious and wicked.
> > > >
> > > > 9. The Signs of Allah have they sold for a miserable price, and (many) have
> > > > they hindered from His way: evil indeed are the deeds they have done.
> > > >
> > > > 10. In a Believer they respect not the ties either of kinship or of
> > > > covenant! It is they who have transgressed all bounds.
> > > >
> > > > 11. But (even so), if they repent, establish regular prayers, and practise
> > > > regular charity,- they are your brethren in Faith: (thus) do We explain the
> > > > Signs in detail, for those who understand.
> > > >
> > > > 12. But if they violate their oaths after their covenant, and taunt you for
> > > > your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to
> > > > them: that thus they may be restrained.
> > > >
> > > > 13. Will ye not fight people who violated their oaths, plotted to expel the
> > > > Messenger, and took the aggressive by being the first (to assault) you? Do
> > > > ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye
> > > > believe!
> > > >
> > > > 14. Fight them, and Allah will punish them by your hands, cover them with
> > > > shame, help you (to victory) over them, heal the breasts of Believers,
> > > >
> > > > 15. And still the indignation of their hearts. For Allah will turn (in
> > > > mercy) to whom He will; and Allah is All-Knowing, All-Wise.
> > > >
> > > > 16. Or think ye that ye shall be abandoned, as though Allah did not know
> > > > those among you who strive with might and main, and take none for friends
> > > > and protectors except Allah, His Messenger, and the (community of)
> > > > Believers? But Allah is well- acquainted with (all) that ye do.
> > > >
> > > > 17. It is not for such as join gods with Allah, to visit or maintain the
> > > > mosques of Allah while they witness against their own souls to infidelity.
> > > > The works of such bear no fruit: In Fire shall they dwell.
> > > >
> > > > 18. The mosques of Allah shall be visited and maintained by such as believe
> > > > in Allah and the Last Day, establish regular prayers, and practise regular
> > > > charity, and fear none (at all) except Allah. It is they who are expected to
> > > > be on true guidance.
> > > >
> > > > 19. Do ye make the giving of drink to pilgrims, or the maintenance of the
> > > > Sacred Mosque, equal to (the pious service of) those who believe in Allah
> > > > and the Last Day, and strive with might and main in the cause of Allah. They
> > > > are not comparable in the sight of Allah. and Allah guides not those who do
> > > > wrong.
> > > >
> > > > 20. Those who believe, and suffer exile and strive with might and main, in
> > > > Allah.s cause, with their goods and their persons, have the highest rank in
> > > > the sight of Allah. they are the people who will achieve (salvation).
> > > >
> > > > 21. Their Lord doth give them glad tidings of a Mercy from Himself, of His
> > > > good pleasure, and of gardens for them, wherein are delights that endure:
> > > >
> > > > 22. They will dwell therein for ever. Verily in Allah.s presence is a
> > > > reward, the greatest (of all).
> > > >
> > > > 23. O ye who believe! take not for protectors your fathers and your brothers
> > > > if they love infidelity above Faith: if any of you do so, they do wrong.
> > > >
> > > > 24. Say: If it be that your fathers, your sons, your brothers, your mates,
> > > > or your kindred; the wealth that ye have gained; the commerce in which ye
> > > > fear a decline: or the dwellings in which ye delight - are dearer to you
> > > > than Allah, or His Messenger, or the striving in His cause;- then wait until
> > > > Allah brings about His decision: and Allah guides not the rebellious.
> > > >
> > > > 25. Assuredly Allah did help you in many battle-fields and on the day of
> > > > Hunain: Behold! your great numbers elated you, but they availed you naught:
> > > > the land, for all that it is wide, did constrain you, and ye turned back in
> > > > retreat.
> > > >
> > > > 26. But Allah did pour His calm on the Messenger and on the Believers, and
> > > > sent down forces which ye saw not: He punished the Unbelievers; thus doth He
> > > > reward those without Faith.
> > > >
> > > > 27. Again will Allah, after this, turn (in mercy) to whom He will: for Allah
> > > > is Oft- forgiving, Most Merciful.
> > > >
> > > > 28. O ye who believe! Truly the Pagans are unclean; so let them not, after
> > > > this year of theirs, approach the Sacred Mosque. And if ye fear poverty,
> > > > soon will Allah enrich you, if He wills, out of His bounty, for Allah is
> > > > All-knowing, All-wise.
> > > >
> > > > 29. Fight those who believe not in Allah nor the Last Day, nor hold that
> > > > forbidden which hath been forbidden by Allah and His Messenger, nor
> > > > acknowledge the religion of Truth, (even if they are) of the People of the
> > > > Book, until they pay the Jizya with willing submission, and feel themselves
> > > > subdued.
> > > >
> > > > 30. The Jews call 'Uzair a son of Allah, and the Christians call Christ the
> > > > son of Allah. That is a saying from their mouth; (in this) they but imitate
> > > > what the unbelievers of old used to say. Allah.s curse be on them: how they
> > > > are deluded away from the Truth!
> > > >
> > > > 31. They take their priests and their anchorites to be their lords in
> > > > derogation of Allah, and (they take as their Lord) Christ the son of Mary;
> > > > yet they were commanded to worship but One Allah. there is no god but He.
> > > > Praise and glory to Him: (Far is He) from having the partners they associate
> > > > (with Him).
> > > >
> > > > 32. Fain would they extinguish Allah.s light with their mouths, but Allah
> > > > will not allow but that His light should be perfected, even though the
> > > > Unbelievers may detest (it).
> > > >
> > > > 33. It is He Who hath sent His Messenger with guidance and the Religion of
> > > > Truth, to proclaim it over all religion, even though the Pagans may detest
> > > > (it).
> > > >
> > > > 34. O ye who believe! there are indeed many among the priests and
> > > > anchorites, who in Falsehood devour the substance of men and hinder (them)
> > > > from the way of Allah. And there are those who bury gold and silver and
> > > > spend it not in the way of Allah. announce unto them a most grievous
> > > > penalty-
> > > >
> > > > 35. On the Day when heat will be produced out of that (wealth) in the fire
> > > > of Hell, and with it will be branded their foreheads, their flanks, and
> > > > their backs - "This is the (treasure) which ye buried for yourselves: taste
> > > > ye, then, the (treasures) ye buried!"
> > > >
> > > > 36. The number of months in the sight of Allah is twelve (in a year)- so
> > > > ordained by Him the day He created the heavens and the earth; of them four
> > > > are sacred: that is the straight usage. So wrong not yourselves therein, and
> > > > fight the Pagans all together as they fight you all together. But know that
> > > > Allah is with those who restrain themselves.
> > > >
> > > > 37. Verily the transposing (of a prohibited month) is an addition to
> > > > Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful
> > > > one year, and forbidden another year, in order to adjust the number of
> > > > months forbidden by Allah and make such forbidden ones lawful. The evil of
> > > > their course seems pleasing to them. But Allah guideth not those who reject
> > > > Faith.
> > > >
> > > > 38. O ye who believe! what is the matter with you, that, when ye are asked
> > > > to go forth in the cause of Allah, ye cling heavily to the earth? Do ye
> > > > prefer the life of this world to the Hereafter? But little is the comfort of
> > > > this life, as compared with the Hereafter.
> > > >
> > > > 39. Unless ye go forth, He will punish you with a grievous penalty, and put
> > > > others in your place; but Him ye would not harm in the least. For Allah hath
> > > > power over all things.
> > > >
> > > > 40. If ye help not (your leader), (it is no matter): for Allah did indeed
> > > > help him, when the Unbelievers drove him out: he had no more than one
> > > > companion; they two were in the cave, and he said to his companion, "Have no
> > > > fear, for Allah is with us": then Allah sent down His peace upon him, and
> > > > strengthened him with forces which ye saw not, and humbled to the depths the
> > > > word of the Unbelievers. But the word of Allah is exalted to the heights:
> > > > for Allah is Exalted in might, Wise.
> > > >
> > > > 41. Go ye forth, (whether equipped) lightly or heavily, and strive and
> > > > struggle, with your goods and your persons, in the cause of Allah. That is
> > > > best for you, if ye (but) knew.
> > > >
> > > > 42. If there had been immediate gain (in sight), and the journey easy, they
> > > > would (all) without doubt have followed thee, but the distance was long,
> > > > (and weighed) on them. They would indeed swear by Allah, "If we only could,
> > > > we should certainly have come out with you": They would destroy their own
> > > > souls; for Allah doth know that they are certainly lying.
> > > >
> > > > 43. Allah give thee grace! why didst thou grant them until those who told
> > > > the truth were seen by thee in a clear light, and thou hadst proved the
> > > > liars?
> > > >
> > > > 44. Those who believe in Allah and the Last Day ask thee for no exemption
> > > > from fighting with their goods and persons. And Allah knoweth well those who
> > > > do their duty.
> > > >
> > > > 45. Only those ask thee for exemption who believe not in Allah and the Last
> > > > Day, and whose hearts are in doubt, so that they are tossed in their doubts
> > > > to and fro.
> > > >
> > > > 46. If they had intended to come out, they would certainly have made some
> > > > preparation therefor; but Allah was averse to their being sent forth; so He
> > > > made them lag behind, and they were told, "Sit ye among those who sit
> > > > (inactive)."
> > > >
> > > > 47. If they had come out with you, they would not have added to your
> > > > (strength) but only (made for) disorder, hurrying to and fro in your midst
> > > > and sowing sedition among you, and there would have been some among you who
> > > > would have listened to them. But Allah knoweth well those who do wrong.
> > > >
> > > > 48. Indeed they had plotted sedition before, and upset matters for thee,
> > > > until,- the Truth arrived, and the Decree of Allah became manifest much to
> > > > their disgust.
> > > >
> > > > 49. Among them is (many) a man who says: "Grant me exemption and draw me not
> > > > into trial." Have they not fallen into trial already? and indeed Hell
> > > > surrounds the Unbelievers (on all sides).
> > > >
> > > > 50. If good befalls thee, it grieves them; but if a misfortune befalls thee,
> > > > they say, "We took indeed our precautions beforehand," and they turn away
> > > > rejoicing.
> > > >
> > > > 51. Say: "Nothing will happen to us except what Allah has decreed for us: He
> > > > is our protector": and on Allah let the Believers put their trust.
> > > >
> > > > 52. Say: "Can you expect for us (any fate) other than one of two glorious
> > > > things- (Martyrdom or victory)? But we can expect for you either that Allah
> > > > will send his punishment from Himself, or by our hands. So wait (expectant);
> > > > we too will wait with you."
> > > >
> > > > 53. Say: "Spend (for the cause) willingly or unwillingly: not from you will
> > > > it be accepted: for ye are indeed a people rebellious and wicked."
> > > >
> > > > 54. The only reasons why their contributions are not accepted are: that they
> > > > reject Allah and His Messenger. that they come to prayer without
> > > > earnestness; and that they offer contributions unwillingly.
> > > >
> > > > 55. Let not their wealth nor their (following in) sons dazzle thee: in
> > > > reality Allah.s plan is to punish them with these things in this life, and
> > > > that their souls may perish in their (very) denial of Allah.
> > > >
> > > > 56. They swear by Allah that they are indeed of you; but they are not of
> > > > you: yet they are afraid (to appear in their true colours).
> > > >
> > > > 57. If they could find a place to flee to, or caves, or a place of
> > > > concealment, they would turn straightaway thereto, with an obstinate rush.
> > > >
> > > > 58. And among them are men who slander thee in the matter of (the
> > > > distribution of) the alms: if they are given part thereof, they are pleased,
> > > > but if not, behold! they are indignant!
> > > >
> > > > 59. If only they had been content with what Allah and His Messenger gave
> > > > them, and had said, "Sufficient unto us is Allah. Allah and His Messenger
> > > > will soon give us of His bounty: to Allah do we turn our hopes!" (that would
> > > > have been the right course).
> > > >
> > > > 60. Alms are for the poor and the needy, and those employed to administer
> > > > the (funds); for those whose hearts have been (recently) reconciled (to
> > > > Truth); for those in bondage and in debt; in the cause of Allah. and for the
> > > > wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and
> > > > wisdom.
> > > >
> > > > 61. Among them are men who molest the Prophet and say, "He is (all) ear."
> > > > Say, "He listens to what is best for you: he believes in Allah, has faith in
> > > > the Believers, and is a Mercy to those of you who believe." But those who
> > > > molest the Messenger will have a grievous penalty.
> > > >
> > > > 62. To you they swear by Allah. In order to please you: But it is more
> > > > fitting that they should please Allah and His Messenger, if they are
> > > > Believers.
> > > >
> > > > 63. Know they not that for those who oppose Allah and His Messenger, is the
> > > > Fire of Hell?- wherein they shall dwell. That is the supreme disgrace.
> > > >
> > > > 64. The Hypocrites are afraid lest a Sura should be sent down about them,
> > > > showing them what is (really passing) in their hearts. Say: "Mock ye! But
> > > > verily Allah will bring to light all that ye fear (should be revealed).
> > > >
> > > > 65. If thou dost question them, they declare (with emphasis): "We were only
> > > > talking idly and in play." Say: "Was it at Allah, and His Signs, and His
> > > > Messenger, that ye were mocking?"
> > > >
> > > > 66. Make ye no excuses: ye have rejected Faith after ye had accepted it. If
> > > > We pardon some of you, We will punish others amongst you, for that they are
> > > > in sin.
> > > >
> > > > 67. The Hypocrites, men and women, (have an understanding) with each other:
> > > > They enjoin evil, and forbid what is just, and are close with their hands.
> > > > They have forgotten Allah. so He hath forgotten them. Verily the Hypocrites
> > > > are rebellious and perverse.
> > > >
> > > > 68. Allah hath promised the Hypocrites men and women, and the rejecters, of
> > > > Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for
> > > > them: for them is the curse of Allah, and an enduring punishment,-
> > > >
> > > > 69. As in the case of those before you: they were mightier than you in
> > > > power, and more flourishing in wealth and children. They had their enjoyment
> > > > of their portion: and ye have of yours, as did those before you; and ye
> > > > indulge in idle talk as they did. They!- their work are fruitless in this
> > > > world and in the Hereafter, and they will lose (all spiritual good).
> > > >
> > > > 70. Hath not the story reached them of those before them?- the People of
> > > > Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the
> > > > cities overthrown. To them came their apostles with clear signs. It is not
> > > > Allah Who wrongs them, but they wrong their own souls.
> > > >
> > > > 71. The Believers, men and women, are protectors one of another: they enjoin
> > > > what is just, and forbid what is evil: they observe regular prayers,
> > > > practise regular charity, and obey Allah and His Messenger. On them will
> > > > Allah pour His mercy: for Allah is Exalted in power, Wise.
> > > >
> > > > 72. Allah hath promised to Believers, men and women, gardens under which
> > > > rivers flow, to dwell therein, and beautiful mansions in gardens of
> > > > everlasting bliss. But the greatest bliss is the good pleasure of Allah.
> > > > that is the supreme felicity.
> > > >
> > > > 73. O Prophet! strive hard against the unbelievers and the Hypocrites, and
> > > > be firm against them. Their abode is Hell,- an evil refuge indeed.
> > > >
> > > > 74. They swear by Allah that they said nothing (evil), but indeed they
> > > > uttered blasphemy, and they did it after accepting Islam; and they meditated
> > > > a plot which they were unable to carry out: this revenge of theirs was
> > > > (their) only return for the bounty with which Allah and His Messenger had
> > > > enriched them! If they repent, it will be best for them; but if they turn
> > > > back (to their evil ways), Allah will punish them with a grievous penalty in
> > > > this life and in the Hereafter: They shall have none on earth to protect or
> > > > help them.
> > > >
> > > > 75. Amongst them are men who made a covenant with Allah, that if He bestowed
> > > > on them of His bounty, they would give (largely) in charity, and be truly
> > > > amongst those who are righteous.
> > > >
> > > > 76. But when He did bestow of His bounty, they became covetous, and turned
> > > > back (from their covenant), averse (from its fulfilment).
> > > >
> > > > 77. So He hath put as a consequence hypocrisy into their hearts, (to last)
> > > > till the Day, whereon they shall meet Him: because they broke their covenant
> > > > with Allah, and because they lied (again and again).
> > > >
> > > > 78. Know they not that Allah doth know their secret (thoughts) and their
> > > > secret counsels, and that Allah knoweth well all things unseen?
> > > >
> > > > 79. Those who slander such of the believers as give themselves freely to
> > > > (deeds of) charity, as well as such as can find nothing to give except the
> > > > fruits of their labour,- and throw ridicule on them,- Allah will throw back
> > > > their ridicule on them: and they shall have a grievous penalty.
> > > >
> > > > 80. Whether thou ask for their forgiveness, or not, (their sin is
> > > > unforgivable): if thou ask seventy times for their forgiveness, Allah will
> > > > not forgive them: because they have rejected Allah and His Messenger. and
> > > > Allah guideth not those who are perversely rebellious.
> > > >
> > > > 81. Those who were left behind (in the Tabuk expedition) rejoiced in their
> > > > inaction behind the back of the Messenger of Allah. they hated to strive and
> > > > fight, with their goods and their persons, in the cause of Allah. they said,
> > > > "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If
> > > > only they could understand!
> > > >
> > > > 82. Let them laugh a little: much will they weep: a recompense for the
> > > > (evil) that they do.
> > > >
> > > > 83. If, then, Allah bring thee back to any of them, and they ask thy
> > > > permission to come out (with thee), say: "Never shall ye come out with me,
> > > > nor fight an enemy with me: for ye preferred to sit inactive on the first
> > > > occasion: Then sit ye (now) with those who lag behind."
> > > >
> > > > 84. Nor do thou ever pray for any of them that dies, nor stand at his grave;
> > > > for they rejected Allah and His Messenger, and died in a state of perverse
> > > > rebellion.
> > > >
> > > > 85. Nor let their wealth nor their (following in) sons dazzle thee: Allah.s
> > > > plan is to punish them with these things in this world, and that their souls
> > > > may perish in their (very) denial of Allah.
> > > >
> > > > 86. When a Sura comes down, enjoining them to believe in Allah and to strive
> > > > and fight along with His Messenger, those with wealth and influence among
> > > > them ask thee for exemption, and say: "Leave us (behind): we would be with
> > > > those who sit (at home)."
> > > >
> > > > 87. They prefer to be with (the women), who remain behind (at home): their
> > > > hearts are sealed and so they understand not.
> > > >
> > > > 88. But the Messenger, and those who believe with him, strive and fight with
> > > > their wealth and their persons: for them are (all) good things: and it is
> > > > they who will prosper.
> > > >
> > > > 89. Allah hath prepared for them gardens under which rivers flow, to dwell
> > > > therein: that is the supreme felicity.
> > > >
> > > > 90. And there were, among the desert Arabs (also), men who made excuses and
> > > > came to claim exemption; and those who were false to Allah and His Messenger
> > > > (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers
> > > > among them.
> > > >
> > > > 91. There is no blame on those who are infirm, or ill, or who find no
> > > > resources to spend (on the cause), if they are sincere (in duty) to Allah
> > > > and His Messenger. no ground (of complaint) can there be against such as do
> > > > right: and Allah is Oft-forgiving, Most Merciful.
> > > >
> > > > 92. Nor (is there blame) on those who came to thee to be provided with
> > > > mounts, and when thou saidst, "I can find no mounts for you," they turned
> > > > back, their eyes streaming with tears of grief that they had no resources
> > > > wherewith to provide the expenses.
> > > >
> > > > 93. The ground (of complaint) is against such as claim exemption while they
> > > > are rich. They prefer to stay with the (women) who remain behind: Allah hath
> > > > sealed their hearts; so they know not (What they miss).
> > > >
> > > > 94. They will present their excuses to you when ye return to them. Say thou:
> > > > "Present no excuses: we shall not believe you: Allah hath already informed
> > > > us of the true state of matters concerning you: It is your actions that
> > > > Allah and His Messenger will observe: in the end will ye be brought back to
> > > > Him Who knoweth what is hidden and what is open: then will He show you the
> > > > truth of all that ye did."
> > > >
> > > > 95. They will swear to you by Allah, when ye return to them, that ye may
> > > > leave them alone. So leave them alone: For they are an abomination, and Hell
> > > > is their dwelling-place,-a fitting recompense for the (evil) that they did.
> > > >
> > > > 96. They will swear unto you, that ye may be pleased with them but if ye are
> > > > pleased with them, Allah is not pleased with those who disobey.
> > > >
> > > > 97. The Arabs of the desert are the worst in Unbelief and hypocrisy, and
> > > > most fitted to be in ignorance of the command which Allah hath sent down to
> > > > His Messenger. But Allah is All-knowing, All-Wise.
> > > >
> > > > 98. Some of the desert Arabs look upon their payments as a fine, and watch
> > > > for disasters for you: on them be the disaster of evil: for Allah is He That
> > > > heareth and knoweth (all things).
> > > >
> > > > 99. But some of the desert Arabs believe in Allah and the Last Day, and look
> > > > on their payments as pious gifts bringing them nearer to Allah and obtaining
> > > > the prayers of the Messenger. Aye, indeed they bring them nearer (to Him):
> > > > soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most
> > > > Merciful.
> > > >
> > > > 100. The vanguard (of Islam)- the first of those who forsook (their homes)
> > > > and of those who gave them aid, and (also) those who follow them in (all)
> > > > good deeds,- well- pleased is Allah with them, as are they with Him: for
> > > > them hath He prepared gardens under which rivers flow, to dwell therein for
> > > > ever: that is the supreme felicity.
> > > >
> > > > 101. Certain of the desert Arabs round about you are hypocrites, as well as
> > > > (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou
> > > > knowest them not: We know them: twice shall We punish them: and in addition
> > > > shall they be sent to a grievous penalty.
> > > >
> > > > 102. Others (there are who) have acknowledged their wrong-doings: they have
> > > > mixed an act that was good with another that was evil. Perhaps Allah will
> > > > turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.
> > > >
> > > > 103. Of their goods, take alms, that so thou mightest purify and sanctify
> > > > them; and pray on their behalf. Verily thy prayers are a source of security
> > > > for them: And Allah is One Who heareth and knoweth.
> > > >
> > > > 104. Know they not that Allah doth accept repentance from His votaries and
> > > > receives their gifts of charity, and that Allah is verily He, the
> > > > Oft-Returning, Most Merciful?
> > > >
> > > > 105. And say: "Work (righteousness): Soon will Allah observe your work, and
> > > > His Messenger, and the Believers: Soon will ye be brought back to the knower
> > > > of what is hidden and what is open: then will He show you the truth of all
> > > > that ye did."
> > > >
> > > > 106. There are (yet) others, held in suspense for the command of Allah,
> > > > whether He will punish them, or turn in mercy to them: and Allah is
> > > > All-Knowing, Wise.
> > > >
> > > > 107. And there are those who put up a mosque by way of mischief and
> > > > infidelity - to disunite the Believers - and in preparation for one who
> > > > warred against Allah and His Messenger aforetime. They will indeed swear
> > > > that their intention is nothing but good; But Allah doth declare that they
> > > > are certainly liars.
> > > >
> > > > 108. Never stand thou forth therein. There is a mosque whose foundation was
> > > > laid from the first day on piety; it is more worthy of the standing forth
> > > > (for prayer) therein. In it are men who love to be purified; and Allah
> > > > loveth those who make themselves pure.
> > > >
> > > > 109. Which then is best? - he that layeth his foundation on piety to Allah
> > > > and His good pleasure? - or he that layeth his foundation on an undermined
> > > > sand-cliff ready to crumble to pieces? and it doth crumble to pieces with
> > > > him, into the fire of Hell. And Allah guideth not people that do wrong.
> > > >
> > > > 110. The foundation of those who so build is never free from suspicion and
> > > > shakiness in their hearts, until their hearts are cut to pieces. And Allah
> > > > is All-Knowing, Wise.
> > > >
> > > > 111. Allah hath purchased of the believers their persons and their goods;
> > > > for theirs (in return) is the garden (of Paradise): they fight in His cause,
> > > > and slay and are slain: a promise binding on Him in truth, through the Law,
> > > > the Gospel, and the Qur'an: and who is more faithful to his covenant than
> > > > Allah. then rejoice in the bargain which ye have concluded: that is the
> > > > achievement supreme.
> > > >
> > > > 112. Those that turn (to Allah. in repentance; that serve Him, and praise
> > > > Him; that wander in devotion to the cause of Allah,: that bow down and
> > > > prostrate themselves in prayer; that enjoin good and forbid evil; and
> > > > observe the limit set by Allah.- (These do rejoice). So proclaim the glad
> > > > tidings to the Believers.
> > > >
> > > > 113. It is not fitting, for the Prophet and those who believe, that they
> > > > should pray for forgiveness for Pagans, even though they be of kin, after it
> > > > is clear to them that they are companions of the Fire.
> > > >
> > > > 114. And Abraham prayed for his father's forgiveness only because of a
> > > > promise he had made to him. But when it became clear to him that he was an
> > > > enemy to Allah, he dissociated himself from him: for Abraham was most
> > > > tender-hearted, forbearing.
> > > >
> > > > 115. And Allah will not mislead a people after He hath guided them, in order
> > > > that He may make clear to them what to fear (and avoid)- for Allah hath
> > > > knowledge of all things.
> > > >
> > > > 116. Unto Allah belongeth the dominion of the heavens and the earth. He
> > > > giveth life and He taketh it. Except for Him ye have no protector nor
> > > > helper.
> > > >
> > > > 117. Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,-
> > > > who followed him in a time of distress, after that the hearts of a part of
> > > > them had nearly swerved (from duty); but He turned to them (also): for He is
> > > > unto them Most Kind, Most Merciful.
> > > >
> > > > 118. (He turned in mercy also) to the three who were left behind; (they felt
> > > > guilty) to such a degree that the earth seemed constrained to them, for all
> > > > its spaciousness, and their (very) souls seemed straitened to them,- and
> > > > they perceived that there is no fleeing from Allah (and no refuge) but to
> > > > Himself. Then He turned to them, that they might repent: for Allah is
> > > > Oft-Returning, Most Merciful.
> > > >
> > > > 119. O ye who believe! Fear Allah and be with those who are true (in word
> > > > and deed).
> > > >
> > > > 120. It was not fitting for the people of Medina and the Bedouin Arabs of
> > > > the neighbourhood, to refuse to follow Allah.s Messenger, nor to prefer
> > > > their own lives to his: because nothing could they suffer or do, but was
> > > > reckoned to their credit as a deed of righteousness,- whether they suffered
> > > > thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise
> > > > the ire of the Unbelievers, or received any injury whatever from an enemy:
> > > > for Allah suffereth not the reward to be lost of those who do good;-
> > > >
> > > > 121. Nor could they spend anything (for the cause) - small or great- nor cut
> > > > across a valley, but the deed is inscribed to their credit: that Allah may
> > > > requite their deed with the best (possible reward).
> > > >
> > > > 122. Nor should the Believers all go forth together: if a contingent from
> > > > every expedition remained behind, they could devote themselves to studies in
> > > > religion, and admonish the people when they return to them,- that thus they
> > > > (may learn) to guard themselves (against evil).
> > > >
> > > > 123. O ye who believe! fight the unbelievers who gird you about, and let
> > > > them find firmness in you: and know that Allah is with those who fear Him.
> > > >
> > > > 124. Whenever there cometh down a sura, some of them say: "Which of you has
> > > > had His faith increased by it?" Yea, those who believe,- their faith is
> > > > increased and they do rejoice.
> > > >
> > > > 125. But those in whose hearts is a disease,- it will add doubt to their
> > > > doubt, and they will die in a state of Unbelief.
> > > >
> > > > 126. See they not that they are tried every year once or twice? Yet they
> > > > turn not in repentance, and they take no heed.
> > > >
> > > > 127. Whenever there cometh down a Sura, they look at each other, (saying),
> > > > "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts
> > > > (from the light); for they are a people that understand not.
> > > >
> > > > 128. Now hath come unto you an Messenger from amongst yourselves: it grieves
> > > > him that ye should perish: ardently anxious is he over you: to the Believers
> > > > is he most kind and merciful.
> > > >
> > > > 129. But if they turn away, Say: "(Allah) sufficeth me: there is no god but
> > > > He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!"
> > >
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